And a fun time was had by all: Le Festival du Merveilleux, at the Musée des Arts Forains

Rue de Noël IlluminéeIt’s not too often you enter a museum and re-emerge feeling like you’ve had the time of your life at a carnival. But that’s more or less the raison d’être of the Musée des Arts Forains (Fairground Arts), a vast space formerly one of Paris’ oldest, largest wine warehouses. It still has a bacchanalian feel about it, a sense of glee and discovery hanging in the air along with strings of fairy lights in the long, cobblestoned courtyard (le Théâtre de Verdure) intersected by a disused tram track.

This eight-hectare, leafy pavilion in Bercy is little known even to Parisians: a private museum founded by eccentric actor and collector Jean-Paul Favand. It can usually only be visited for functions and guided tours reserved in advance. But over Christmas and New Years’ the doors (and even the old rides) are open to some 70,000 members of the public, so that this magical menagerie from the Belle Époque comes alive during the museum’s Festival du Merveilleux.

La montgolfière à l'éléphant du théâtre du MerveilleuxIt lives up to its name all right, somewhere between a tour of Willy Wonka’s factory (there is actually a preserved shop-front from an old candy store) and trip to a Coney Island funhouse. This is the place to take a fellow traveller complaining that they don’t like museums. As you walk around the exterior towards the entrance, dozens of plaster caricature busts grin down at you — mostly legendary old actors who give new meaning to the concept of ‘celebrity heads’. Once inside, you won’t know quite where to look first. I took in the original Mortier organ piping away in one corner, the piano-playing unicorn in the other and the elephant ready for liftoff in the ornate hot air balloon of the Théâtre de Merveilleux. ‘Am I in a David Lynch movie?’ I pinched myself, passing a row of distorted mirrors — like I needed to appear shorter than I already am.

Surely this is the only museum in the world where the sound of shrieking children on the loose couldn’t bother me — where it even adds to the magic of the place. (There were collective squeals of delight as a magician showed off his tricks.) Woody Allen discovered his inner child here in a scene from Midnight in Paris, during which his wide-eyed American protagonist had travelled back in time. And sure enough, it feels like we’ve turned back the clock to this era between 1850 and 1930, when carnivals thrived and from which date most of these theatre props and costumes, cabaret curios and Music Hall intrigue.

collection de Sculpture de têtes en plâtreNot least because every inch of the place is covered in old-timey frescoes or draped in brocade. You can actually feed the open-mouthed clowns and take a spin on the ancient, creaking rides, all painstakingly restored. (One ‘attraction’ is included in the price of admission.) Try the Manège vélocipédique, a bike-powered carousel created in 1897 back when bicycles were still a novelty. Or opt for the smoother gondola ride in the opulent Salons Vénitiens. Perhaps the most titillating diversion is La Course de Garçons de Café, where you get to race wine-toting Parisian waiters — something I’ve always wanted to try out with live waiters in Paris.

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I wandered outside and noted approvingly that a group of street performers had disguised themselves as a giant Gollem that lurched around the courtyard trying to eat children, with acrobats and accordionists joining the fray. I had my photo taken in the old painted head-through-the-hole booths, cherishing the one of me on the toilet. There was no magician on hand to wave a wand at the typically French system of purchasing meal coupons to exchange for some barbe à papa and vin chaud and turn three queues into one.

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Tombées du Camion: Montmartre’s valley of the dolls

IMG_9217Here’s a French riddle for you. I’m standing in an 18sqm chamber, hundreds of eyes following my every move, yet I’m completely alone. Where am I?

Tucked away in a forgotten passageway, between the upmarket fashion boutiques of Place des Abbesses and the fall from grace to the seedy strip of Pigalle, you’ll stumble upon one of the most unusual and captivating spaces in Paris: Tombées du Camion. It will seem like you stumbled upon this mystery shop even if you set out intent on going there. From the métro Abbesses, one of the deepest in Paris, you face a dizzying 36m climb up a brightly decorated spiral staircase. The first thing that comes into view when you emerge is an antique carousel, the white whale of the Sacre Coeur looming beyond. Just a five-minute cobblestoned stroll away, hidden treasure awaits.

IMG_9259I pass hour after happy hour behind the counter — miraculously, gainfully employed in France — but never know quite how to sum up what we sell there. To step inside this bizarre bazaar for the first time is to step out of synch with the rest of the modern world. Time stops; I feel a little dirty checking the clock on my iPhone4, by far the newest thing in the store.

So don’t be surprised if it takes a moment to recalibrate as you contemplate this concrete cave of vintage ephemera, illuminated by industrial lamps and lined with old wooden boxes and oversized specimen jars — everything in its right place. Lots of things. Strange things, hoarded from the cobwebbiest corners of factories in secret locations around France. Unused wooden bar tokens, bicycle-shaped sunglasses from the Tour de France, packets of toilet paper circa 1950s, now objets d’art repurposed to have no purpose. Most items are fabrication française, like the Gauloises issued to French troops in World War II (consumption not advisable), a cloud of nostalgia now that everyone in the smoking capital of the world puffs on electronic cigarettes.

Sift through postcards that play an old song when you place them on a turntable; plunge your hand into a beaker of miniature plastic babies. And if you feel hundreds of eyes on you, don’t be alarmed. The eyes are an idée fixe: beady taxidermy eyes, disembodied dolls’ eyes that wink inscrutably from under thick lashes; round ones in delicate blown glass, perennially surprised. And that’s not all. Once you’ve had you’re fill of eyes, you can move on to all manner of mismatched body parts: heads, arms and legs and even white plastic femurs, the oldest items in this macabre catalogue dating from 1900.

You would have to come to the conclusion that Charles Mas, the procurer of this vast array of bibelots, bits and bobs, is a grown man who plays with dolls. When we met for my job interview I was expecting an elderly miser with a pipe. But the guy who drives the camion of Tombées du Camion — enigmatic and intense, never glimpsed without his leather biker jacket — embodies a new breed of brocanteur.

“Je suis un peu maniac,” he warned me at the beginning of my trial. No shit. Looking around the store, improbable combinations of knickknacks in meticulous patterns along the walls, it would be hard to disagree. But it’s also immediately clear that there’s a sense of humour behind the way they are brought together, in harmony or discord, anachronistically, sometimes in poor taste. Like the naked rubber belly dancer (my favourite item to demonstrate) next to glinting crucifixes priced at 33 euros.

Charles is the kind of man who will look you straight in the face and tell you that there’s poetry in a ping-pong ball — a stretch even for a Frenchman. And the strange charm of his concept store is, it’s completely believable. He’s not afraid to get all literary about it either, likening the way people respond to these unassuming artifacts to the madeleine de Proust; how a trinket worth almost nothing (represented by the French ‘madeleine’ sponge-cake) can impart profound joy and trigger memories.

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For me, it’s a bit like working in a surrealist supermarket, or in an Escher painting, where every item could repeat ad infinitum. Even though it’s a bit magic as far as first jobs in France go, it’s still a job like any other. There’s a first time for everything, even the banal: cashing my first French cheque, washing French piss off the sidewalk etc.

Tombees yeux dentisteBut excursions outside the ordinary are frequent. A typical day will likely bring a woman who buys a brooch in the shape of a sexy stilettoed leg for her amputee friend. Or a Brazilian artist inflating female condoms in-store after squeezing some delicate celluloid babies inside. An elderly man enquiring if we have doorknobs, poignées de portes, disappointed to learn we only carry coffin handles, poignées de cercueils. (I’ve amassed a pretty strange vocab list.) A surprise visit from the boss, who will breeze in for as long as it takes to explain the function of a WTF item (that metal rod is actually for crushing sugar cubes) and assign a task I’ve never been asked to perform elsewhere (polish these rusted antique keys with steel wool — but not too much, or they won’t look authentic).

It’s fun here. The eyes wink at me. And I wink back.

Tombées du Camion has just opened its second stunning boutique at the Marché aux Puces, Marché Vernaison, allée 1, stand 29. Du samedi au lundi, de 10h à 18h. Venez voir!

Photos of Tombées du Camion Abbesses by Louise Carrasco

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Einstein beached on the Paris Plage

PHOf61d8cc4-7851-11e3-be87-e16971b4b8a2-805x453It’s generally considered a faux pas for concertgoers to fall asleep mid-performance. Certainly most composers would be offended to catch you napping as their opera plays out on stage. But most composers aren’t Philip Glass.

Even he could be forgiven for losing track of time in his marathon 1976 opera Einstein on the Beach, which received its premiere in France at the Avignon Festival. “We didn’t even actually know how long it was,” the world’s most imitated living composer thinks back to the first performance 37 years ago. “The first night, it turned out to be about five hours!”

But when I nervously joke that he could have faded out at the 180-minute mark, he retorts that “the point of writing music and experiencing music isn’t to make people comfortable necessarily.” That said, audiences are permitted to zone out, nod off or take a breather outside as part of this immersive theatrical odyssey, which just finished its six-day run at the Théâtre du Châtelet for the Festival d’Automne, reminding Parisians that the doyen of American minimalism had what he describes as a “formation française” here under the strict tutelage of Nadia Boulanger.

In four-and-a-half hours, then — give or take — this iconic opera unfolds in hypnotic sensory overload. Rarely performed because of its length and the resources required, Einstein on the Beach was staged in Paris in the revival of Robert Wilson’s original blazing production. (The legendary director’s body of work was a linchpin of this year’s Festival d’Automne à Paris.) “The thing that brought us together,” says Glass of his collaborator and fellow iconoclast, “Bob,” “is that we experienced time, space and movement in a very similar way.”

Just don’t go expecting anything as conventional as a plot. One wonders what would happen if Einstein’s theory of relativity were applied to Glass’ and Wilson’s behemoth. The chorus intones endless strings of numbers; amplified instruments pulse with nervous energy; as the music hurtles through time, Lucinda Childs’ freeze-frame choreography creates the sensation that time might stop altogether. Einstein himself appears onstage as an amateur violinist sporting a curly grey-haired wig and cardigan, sometimes portrayed by a woman.

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But how does this extended meditation on life, the universe and everything fit in with the operatic tradition? “That’s a good question, and I’ll give you the truthful answer,” Glass explains: “We had no idea it was an opera!

“You could call the piece anything you wanted to, but the only place we could perform it was an opera house. People began to talk about it as an opera. It was a discovery for us as it was for everybody else.”

Glass did eventually turn to more traditional forms, including an opera about Ghandi, Satyagraha, in 1980, but “the people who liked Einstein were upset because they thought it was going to sound like Einstein. I disappointed them with Einstein and then I disappointed them again!” he chortles.

The most disappointed witnesses to the notorious 1976 premiere were “some older people who were really unhappy,” Glass recalls. “That’s a normal state of affairs. The younger people embrace it; the older people are kind of terrified that this was even allowed into a theatre.”

At 76, he’s now reached the age of those elderly complainants, observing how the work has evolved in the public consciousness. “It had a big effect, but the funny thing is that the reactions of the audiences today are not that different. And partly that’s because the rest of the world of opera didn’t change very much. People thought this was going to change the world. Well, it didn’t.

“The demands of the piece, I can see now, must have been very great on the players, on the performers, and on the audience. It must have been like crossing a bridge through a country that is unknown. We didn’t know where the piece was going – we were too much a part of it.”

No longer part of it as a performer, Glass finally has the luxury of relaxing and watching – if one can call it a luxury. “I was in the orchestra pit playing the piece every night. I never sat in the audience and looked at it. That happened to me very recently.

“And you know what? I really liked it!”

But try as I might, I can’t get him to admit to falling asleep.

Readers in Paris can watch the entire performance filmed live at the Théâtre du Châtelet

 

Einstein on the beach au Théâtre du Châtelet

Soaked to the bone: a not-strictly-legal descent into the secret Catacombs of Paris

Arrête! C’est ici l’empire de la Mort”

1602104_10203116135248469_848792991_oIt’s just as well my new year’s resolutions don’t bar me from taking part in silly and slightly dangerous high jinks around Paris. My proper French hangover had hardly worn off after le réveillon de la Saint-Sylvestre when the first harebrained adventure of 2014 presented itself: a formerly dreadlocked acquaintance invited me to join his five vigorously dreadlocked friends on their nocturnal crawl through a forbidden section of the catacombs.

“D’accord!” I chirruped, without a moment’s pause to think about what such an expedition might entail. “Just a leisurely stroll around the Empire of the Dead,” I told myself, happy to forgo a long queue in the cold outside the carefully maintained public face of Paris’ sprawling underground ossuary. With construction commencing during the 1780s in disused quarries as a solution to the irksome sanitation problem of overcrowded cemeteries, the catacombs comprise a 321km labyrinth of caves and tunnels housing the remains of six million people — half the population of the City of Lights thriving directly above.

A ‘cataphile’ is not somebody with a loyalty card for the Café des Chats, but a passionné who frequently makes the journey between the worlds of the living and the dead. In doing so, they risk being caught by a police task force charged with patrolling underground (something I wasn’t aware of when I took the plunge, scout’s honour). Some devotees make amateur maps to distribute within an exclusive community, some dig their way into hidden sections; others organise secret film nights or even flame-throwers’ parties, turning these subterranean dungeons into their personal playground. Some respect the space; others don’t.

My cataphiles were of the respectful variety, leaving not so much as a cigarette butt or breadcrumb behind (yes, we ate down there), and insisting that they would never add their own tags to the long stretches of graffitied rock face crowded with leering skeletons and SpongeBob SquarePants. The team came well prepared, I noticed as I glanced at the photographer strapping on her thigh-high military combat boots, then looked down sheepishly at my own rainbow children’s sneakers and yoga pants. Oh well, allons-y, I guess.

1559502_10203116131088365_668358842_oFrom our rendezvous at the 14th arrondissement Alésia métro — after nightfall, of course — we scrambled down to an abandoned railway and marched along the track until the group leader (who prefers not to be named) pointed to a rocky hole in the ground. My heart sank a little when it became apparent that I would be spending most of the evening wading down narrow passageways up to my knees in cold, cloudy-brown water, but we remained in high spirits despite grisly surroundings, greeting every other explorer we stumbled upon with the customary “Bonne année!” My non-dreadlocked companion fixed me with an intense look and pledged that he was responsible for my life, moments later splashing me with mud as he raced ahead. Even at under five feet, easily the shortest in the group, I often had to Quasimodofy as I stooped and squeezed my way through uninviting openings.1518673_10203116137288520_454846250_o

Long corridors led to chambers equipped with stone tables and benches. At each one we wiped our hands on dry patches of clothing and ripped into the supply of baguettes and beer (bon appétit), pointing headlamps under our chins to tell jokes and ghost stories — a strange yet comforting camaraderie. A visitor long before us had chiseled the outline of a skull into the wall and set tea lights in the eye sockets; thankfully not the most romantic candlelit dinner I’ve had in Paris.

An hour after our initial descent, already deep inside the belly of the beast, and we had yet to see any real human remains. Unlike the restored 2km segment of the catacombs accessible to the public, where bones line the passageways in patterned formations, most of the skulls here have been stolen, our ‘guide’ explained. I was just starting to feel disappointed when we were ushered through a crawlspace; suddenly I found myself on my hands and knees atop a sea of femurs. Tastelessly, a member of the group clacked two together like a heavy metal drummer; another picked up a brainpan and suggested it would make a good ashtray, before gingerly placing it back on its bed of bones. A few femurs had been brightly painted and stood upright, macabre totems.

2014-01-03 21.37.13 2014-01-03 21.47.14The mood and purpose of one space could differ vastly from the next. We went from a cavernous, film-themed graffiti room to what appeared to be an eerie shrine for a young girl who left us too soon; a flawlessly pretty teenager smiled up at us from a photograph placed next to a preserved rat floating inside a beaker. The entire randonnée took around five hours. But according to one cataphile within the group, people camp down here for days on end — some to get high, some to immerse themselves in silence, and some to commune with the dead.

I got nervous each time the guide, who has been exploring the catacombs since he was a teenager, stopped in his tracks to look at the map (the Paris street names directly above us are etched onto the walls) or herded us back the way we came after taking a wrong turn. We piped reggae and rap (what else?) through mobile phone speakers to keep energy levels high, facilitate a swift exit and avoid getting separated, at last clambering out just before midnight. On a whim, the group decided on a different route back to civilisation, jumped a stone parapet and narrowly missed the police who, we later discovered, had been stationed along our original path. It felt good to take in the crisp, cool air. And even better to take a bath.

Photos by Claire Narkissos. Un grand merci to the group that allowed me to infiltrate their field trip.

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Liberté, Égalité, Soeurité: Poulenc’s Dialogues des Carmélites, Théâtre des Champs-Élysées

des_carmelites_jansenistes_1There is a wonderful moment in Olivier Py’s new production of Dialogues des Carmélites that sums up the composer Poulenc’s approach to music — and to life. While the stern young Sister Blanche scrubs the floors of the convent, her more carefree yet equally pious companion Sister Constance blows bubbles from a bucket of soapy water. Francis Poulenc, an openly gay yet deeply spiritual man who returned to Catholicism in his thirties after the traumatic death of a friend, was once described as moitié moine, moitié voyou (half monk, half rascal) and you get glimpses of this duality in his later vocal music: austere harmonies grounded in medieval chant, enveloped in lush orchestral sound and leavened by pungent, playful details.

The Théâtre des Champs-Élysées marks the 50th anniversary of the composer’s death (overshadowed outside of France by the bicentenaries of Verdi and Wagner) with this stark yet elegant production of his second opera, which recounts the tragic history of the Compiègne nuns executed in 1794 as enemies of the French Revolution. Far from an obvious choice for a libretto, it lacks romantic interest and consists of long, sombre meditations on matters metaphysical. But its sense of encroaching doom, the conquering of fear and the acceptance of fate are universal themes, treated at times with unexpected, whimsical tenderness, as when the novices wonder if their Mother Superior was accidentally dealt too painful a death for someone who had served God so faithfully, like someone being handed back the wrong coat from the cloakroom.

Poulenc created the role of the high-born Sister Blanche for regal soprano Denise Duval, but would have been thrilled with the current French line-up, with the swooping, ethereal tones of Patricia Petibon’s volatile Blanche, Véronique Gens’s steadfast, velvety mezzo as the new prioress, the agonised death throes of Rosalind Plowright’s Mother Superior; although an indisposed Sandrine Piau’s Sister Constance was taken over by Anne-Catherine Gillet, I didn’t feel at all short-changed by the latter’s sparkling soubrettish tone, which provided much-needed lightness.

DeathThe interplay between light and dark guides Pierre-André Weitz’s bold, stylised staging, in which the nuns use simple props, during Poulenc’s musical interludes, to enact striking religious tableaux including The Last Supper. In the powerful, tour-de-force death scene of Act Two, Madame de Croissy’s bed is suspended vertically against the wall, casting sharp shadows, so that we see her suffering writ large like a crucifixion. And in the final scene, the fifteen singing nuns, clad in crisp white, stride single-file to their deaths — the unison voices cut off one by one by the chilling slice and thud of a guillotine in the orchestra pit — against a black backdrop illuminated by stars.

The Théâtre des Champs-Élysées celebrates its centenary this year alongside the Poulenc anniversary, and has mounted an exhibition in the opulent art deco foyer of Poulenc’s association with the venue, from his days as an enfant terrible in the group of French composers known as Les Six. The selection includes posters from their 1920s concerts, Poulenc’s contract for the commission of Dialogue des Carmélites, a manuscript of the work with music that never made the final cut, and the last known photo of the composer.

Poulenc said of his 1956 opera, “You must forgive my Carmelites. It seems they can only sing tonal music.” One can imagine him unburdening himself thus at the confessional booth, with a glint in his eye.

Anarchy dans le Musée: Europunks storm Paris at the Cité de la Musique

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It’s not too often you walk into a museum and the girl at the counter presents you with ribbons that read What The Fuck, l’Anarchie and Do It Yourself, along with a wet sponge to daub on fake tattoos. (‘Not to worry, I brought my own.’) But the Cité de la Musique is going through its rebellious teens with the new exhibition Europunk, launched at a packed vernissage Monday night.

i-hate-french-cooking-jamie_medThis is a journey through an explosive musical, artistic and political movement with a lasting influence, from its raucous underground beginnings in England circa 1976 (this year being the 35th anniversary of Never Mind The Bollocks, Here’s the Sex Pistols) through a short but intense burst of activity to the post-punk/new wave days crowned by Joy Division in the early 1980s. In between there’s all manner of French, German, Italian and Dutch punks making their hoarse voices heard — most of which I heard right here for the first time, having arrived on the scene a decade late on completely the wrong side of the world.

Putting aside the issue of whether displaying punk ephemera in a major government-sponsored institution legitimises it culturally or simply strips it of its street cred, the first question that might come to mind for those on the other side of the world is: why separate the American and European scenes? Head curator Éric de Chassey argues that society seemed more closed in, the urgency of creative expression as anti-establishment statements even greater. The Berlin Wall was in their backyard; the scars were still fresh from events like the student uprisings and wildcat riots of May 1968 in France; and ongoing trials for war criminals meant the stain of the Holocaust had spread to the next generation. The result, he says, was more defiantly counter-culture than sub-culture:

On a du mal à imaginer aujourd’hui combien la société de l’époque était fermée, combien le contexte politique et social pouvait sembler bloqué. Cela paraît déjà très loin… En Europe, les punks ne veulent pas faire de l’art, la question de l’anonymat est centrale.

‘Les Américains, eux, se posent en permanence la question de l’art. Les chanteurs se prennent pour des poètes, les musiciens recherchent des cautions esthétiques… Le punk européen présente également la particularité de se penser comme une contre-culture, plutôt que comme une sous-culture. La contre-culture, c’est vouloir tout changer. La sous-culture demeure dans une niche.’

This is very much the message put forward in more than 500 original DIY pieces crowding the walls: fanzines, record sleeves, posters and flyers; Sex Pistols collagist Jamie Reid parodying the French Revolution, a fat sow decked out in the crown jewels, Vivienne Westwood chemise that looks suspiciously like a concentration camp uniform bearing the scrawl ‘Only anarchists are pretty’ and ‘Subversion: it’s fun’.

PHOb19b4690-34d1-11e3-95fe-3bac7a191126-300x400The French collective Bazooka certainly thought so. These ‘graphic commando’ heirs to  the Dadaists — Kiki Picasso, Loulou Picasso, Electric Clito and Bananar — emerged from the prestigious École Nationale des Beaux-Arts ready to fuck some shit up, launching their own zine, taking over art direction of the leftist paper Libération, and illustrating album covers for Elvis Costello and Iggy and the Stooges. Theirs is some of the most striking, even shocking work featured in the exhibition.

My man-bag for the evening, and one of the most heavily inked guests at the opening, was street art photographer Alex Tassot. Together we ran amok through the two halls of the Cité de la Musique until they kicked us out, listening to loose spandex-clad German girl bands like Kleenex, turning our noses up at the throbbing gristle served in the food truck on site, and peering in the window of the supervised DIY studio where you can flail wildly at a drum kit or eke out the three chords required to form a punk band. (Children, thankfully, not allowed). A grumpy attendant machine-pressed my DIY badge for me.

Outside, properly hands-on and grimy in the true spirit of DIY, tattooed man-bag and I fixed the rickety mudguard on my vélo with a bit of wire we found outside the metro. I rode home feeling proud of my inner punk.

Europunk runs riot at the Cité de la Musique until 19 January, 2014. Programmed events in October include concerts from old punks (the Buzzcocks, PiL) and new punks (Cheveu, Holograms, Kap Bambino), and onsite cinema screenings.

Helicopter String Quartet above the Seine: or, just another Saturday night in Paris

Last year, the Elysian Quartet took to the Birmingham skies in four helicopters to perform Stockhausen’s wildly improbable Helikopter-Streichquartett, in the staged premiere of his even more wildly improbable magnum opus Mittwoch aus Licht. (Thank goodness he decided to leave the defecating camels on terra firma.)

That performance was broadcast live to an audience at the Argyle Works, a disused chemical plant in Digbeth. Bravo Birmingham Opera Company. There’s just one problem with this scenario, though: it’s not very pretty. Depite its thriving arts scene, Birmingham has always seemed a bit blah as a city.

So on October 5, Paris borrowed the same English string quartet for a joyride over the Seine, transmitted onto a ‘giant’ screen (actually rather modest) on Pont Neuf and inside the palace of the Monnaie de Paris along Quai de Conti. Rich 18th-century interior aside, it seems appropriate to present a performance that costs so much to produce from within an institution dealing in coins.

Press were invited to view the event within these gilded walls but I preferred to be among the peasants for the brouhaha on the bridge. There, under the bleak grey sky’s occasional killjoy droplets, I nursed my thermos of tea (and fesses sore from sitting on those little bastard cobblestones), awaiting the big moment.

Say what you like about the late, loopy Stockhausen’s interplanetary pretentions; his most infamous work drew an enormous and diverse crowd perhaps unprecedented in avant-garde classical land. There were old ladies with their hands pressed over their ears, children on scooters, balcony dwellers peering out from sous les toits, and even someone’s parakeet in the front row, released from his cage to get a better view. To my right a bald man in sweatpants played Plants vs Zombies on his phone while he waited; to my left a composer set up her tripod and prepared to measure volume levels: 88–100dB from our location close to the loudspeakers.

The collective excitement of this ‘happening’ was palpable — and powerful, since it’s hard to find a Parisian who isn’t blasé about the endless parade of cultural events on his doorstep. There was cheering when the screen first flickered to life. Cheering when the quartet had liftoff from the launch pad of a military base outside of Paris. (“Ave a good flight!’ the bumbling French compère told them; ‘Quel connard, griped the old chap behind me and my date.) Cheering when the French pilots were acknowledged alongside the musicians as co-performers. Cheering following the gros mots when scrambled images and dropouts caused by the plane flying overhead were resolved, though I personally enjoyed how this transformed the music into spontaneous minimal glitch.

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Cheering, above all, when the tiny specks appeared directly above us, one by one crossing the Seine. In my head I heard a flash of Ride of the Valkyries, but Stockhausen’s fierce tremolos won out as they beat against the rhythmic whir of chopper blades.

It was an historic event, the sixth performance in the world, celebrating the 50th anniversary of the Franco-German of the Élysée Treaty signed by Charles de Gaulle in 1963. But never mind all that; people really just wanted to see the hélicos. The crowd dispersed after 30 minutes — as soon as these instruments of war re-purposed as instruments of art had passed overhead — even though the musicians were still sawing away at the strings.

For me, the greatest moment was when cellist Laura Moody, in the top-left corner of the screen, stopped all that intense sawing and looked up from her music. A dazzling smile as she admired the view. Sorry Birmingham: ‘Sous le ciel de Paris s’envole une chanson…’

Footage coming soon.
More official photos here, by Jean-Baptiste Gurliat and Marc Verhille.

This was just the beginning of a very strange night. To be continued…